Secular Judaism, alive and kicking?

Writer Bennet Muraskin, the leader of the Jewish Cultural School and Society in Upper Montclair, takes issue with my column about the decline of secular Judaism as a social movement:

Andrew Silow-Carroll, whom I have had the pleasure of meeting, should know better than to write off Jewish secularism. Within a few miles of his editorial office there are two secular Jewish organizations, the Jewish Cultural School and Society, which recently celebrated its 50th anniversary and the Congregation for Humanistic Judaism of Morris County, which recently celebrated its 10th. The former is affiliated with the Congress of Secular Jewish Organizations (CSJO)and the latter with the Society for Humanistic Judaism (SHJ). A kindred organization, the Center for Cultural Judaism, endows universities to teach courses in secular Jewish studies and publishes a journal.

I dare him to tell the thriving Boston Workmen’s Circle school and community or the its Peretz School and Community here in central New Jersey that it is nearly midnight. We may be small, but we are alive and kicking. He should come to a local Rosh Hashanah observance, a model seder, a Warsaw Ghetto Uprising commemoration or a graduation ceremony and find out for himself.

Mr. Silow-Carroll mentions the 63 three year old Jewish Currents (further evidence that we are still on the scene) and its current issue, but not the article that describes the life and work of Rabbi Sherwin Wine, tragically killed in a car accident 2 years ago, who did a great deal to develop the post-immigrant secular Jewish culture that Mr. Silow-Carroll finds lacking. Furthermore, secular Yiddish culture is not dead either as evident from the National Yiddish Book Center, the klezmer revival, YIVO and the growing number of universities that teach Yiddish.

There are plenty of young gifted Jews proud of their secular identity. They are writing for Jewish Currents, attending conferences, going to summer camps, graduating from Sunday schools and singing in Yiddish choruses. You just have to know where to look.

I am glad to note the vitality Mr. Muraskin describes. But the latest issue of Jewish Currents, and its introduction, hardly paint a rosy picture of “progressive, secular” Judaism [its motto]. As Larry Bush notes in the intro,

“Why is the Workmen’s Circle … now struggling to survive? Why is the Congress of Secular Jewish Organizations … marking time instead of growing? Why does the movement for Humanist Judaism have fewer than 30 member organizations and havurot in North America after 40 years of organizing? Why does Jewish Currents arrive in only 2,000 mailboxes?”

I worked for the Forward for three years, in the old Workmen’s Circle building. I met a lot of dedicated, creative, and every now and then young people there, but demographic trends, membership and fundraising were not on their side, and they knew it.

Secular Jewish culture is not dead, thank goodness, but that doesn’t mean it is thriving.

One Response to “Secular Judaism, alive and kicking?”

  1. Chana Etengoff Says:

    I am writing to you in the hopes that you could perhaps assist me in my research of the Secular Jewish/Cultural Jewish population. I am currently a doctoral student at The CUNY Graduate Center and am in the process of researching the post high school developmental experience of the Jewish population (with the many subcategories) between the ages of 18-29. At the moment, I have had better luck recruiting the Modern Orthodox Jewish population and I am strongly committed to the idea of equal representation and unbiased reporting-and it would thus be a great help to me if you could perhaps circulate the below text to all whom you think it is relevant to.

    “Are you a Jew between the ages of 18-29? Would you like to take a couple of moments to discover more about yourself and your stage in life?

    Below is a link to an on-line research study survey which will present you with questions regarding your assessment of your values, beliefs, and current stage of life. All answers will be confidential and your identity can be anonymous if you so chose.

    It only takes 20-30 minutes to discover more about yourself, share your story, and contribute to psychological theory. Not bad, considering it can take years to write an auto-biography….

    Copy & Paste/or Click this link to begin telling your story:
    http://www.surveygoldplus.com/s/DCA6C8CDA5B448A1/29.htm

    *Parents should click here:
    http://www.surveygoldplus.com/s/DCA6C8CDA5B448A1/30.htm

    Also, please keep in mind–that only one response per computer is allowed.

    Many thanks for the time and effort,
    Chana Etengoff
    Doctoral Student of Psychology
    CUNY Graduate Center

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