NJJN has a new e-newsletter called (cleverly, IMHO), “Responsive Reading.”
Once a week I scour the Web for provocative essays on Jewish life, Israel, spirituality, culture, and politics, and match them with equally provocative responses. This week’s pairings are below.
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WHO OWNS ‘OCCUPY’?
Looking back at the autumn’s Occupy Wall Street movement, Neumann acknowledges that the movement’s agenda was a “hodgepodge” of economic grievances; however, “Jews and Israel were never far from those core concerns, as a worrying proportion of protesters and sympathizers made repeatedly clear.” He wonders why Jews would play so prominent a role in a movement rife with conspiracy theories about finance, corporations, arms, and imperialism.
A reporter who covered Occupy Wall Street for a Jewish webzine, Tracy argues that Neumann magnifies the “marginal” anti-Jewish elements at the protests and marginalizes the movement’s main thrust: economic equality. A Yom Kippur service by Jewish “Occupiers” was the more significant “Jewish” phenomenon, and drew its inspiration directly from Torah.
WHERE ARE THE RABBIS?
It is not nearly enough for rabbinic authorities to dismiss the ultra-Orthodox extremists in Israel as an lunatic fringe, writes Boteach. Just as the world demands that “mainstream Islamic leaders” condemn terrorists, rabbis of every stripe must condemn the Jewish-on-Jewish intolerance in Israel “lest their silence make them complicit in the violence.”
It is simply false to assume that the mainstream ultra-Orthodox, or haredi, rabbis wield “any significant social influence” over the extremists who are responsible for the violence, extremism, and intolerance of the past few weeks. “The sad reality is that [the haredim] are an extremely factionalized and subdivided group, and the divisions are deep and operate on many different levels of which outsiders simply have no appreciation,” writes Kornreich.
SPRINGTIME FOR ISLAMISTS?
The West had high hopes for the Arab Spring, but became alarmed when the Muslim Brotherhood and the Salafists emerged as power brokers in Egypt. While the Arab world may yet find its way to freedom, the “path the Arab people seem to want, at least for the moment, is the path of Islam,” writes Goldberg.
A senior research fellow at the American Task Force on Palestine says the situation across the Arab world is too unsettled for observers to draw conclusions about the Arab Spring. Some say the protests were a “victory” for Islamists, or the prelude to a period of protracted chaos. “All these views are premature,” writes Ibish. A “clear, overriding narrative that sums up the essence of what is taking place in the Arab world is beyond anyone’s reach.”